“It is you,” he said. He seemed a little dazed. No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future?!

“I may,” answered Joan. “Just to spank it, and put it down again. I’m rather a believer in temptation—the struggle for existence. I only want to make it a finer existence, more worth the struggle, in which the best man shall rise to the top. Your ‘universal security’—that will be the last act of the human drama, the cue for ringing down the curtain.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.

She concluded by giving Joan a hug, accompanied by a sloppy but heartfelt kiss. Mary frowned at him; but Mr. Simson, eager for argument or not noticing, blundered on:— She stayed over the week-end; and on the Saturday, at her suggestion, they took a long excursion into the country. It was the first time she had ever asked him to take her out. He came down to breakfast in a new suit, and was quite excited. In the car his hand had sought hers shyly, and, feeling her responsive pressure, he had continued to hold it; and they had sat for a long time in silence. She decided not to tell him about Phillips, just yet. He knew of him only from the Tory newspapers and would form a wrong idea. She would bring them together and leave Phillips to make his own way. He would like Phillips when he knew him, she felt sure. He, too, was a people’s man. The torch passed down to him from his old Ironside ancestors, it still glowed. More than once she had seen it leap to flame. In congenial atmosphere, it would burn clear and steadfast. It occurred to her what a delightful solution of her problem, if later on her father could be persuaded to leave Arthur in charge of the works, and come to live with her in London. There was a fine block of flats near Chelsea Church with long views up and down the river. How happy they could be there; the drawing-room in the Adams style with wine-coloured curtains! He was a father any young woman could be proud to take about. Unconsciously she gave his hand an impulsive squeeze. They lunched at an old inn upon the moors; and the landlady, judging from his shy, attentive ways, had begun by addressing her as Madame.